To browse Academia. Olga Kalashnikova. Nevertheless, I will demonstrate some similarities between the hagiographic image of Milicius-praedicator and his actual manner of preaching. Lastly, I will show that Milicius used a mixed genre of homily and scholastic sermon depending on the audience and occasion. You will be contacted as soon as possible. Dick van Niekerk. The author provides a broad overview of Jan Hus as reformer, theologian and martyr.
The emphasis is on the connection between Wycliffe and the Bohemian roots from which Hus drew. This so-called Moderni Devoce had surprising similarities with the contemporary Dutch lay movement Devotio Moderna, which at its zenith had more than one hundred monasteries and houses for laity in Central and Western Europe. Thomas Fudge. Martin Dekarli. The paper is focused on the reconstruction of Jan Hus's concept of felicity in the context of debates held at Prague University during the years and The first part is devoted to the doctrinal interpretation and determination of the sources.
Second part introducing the broader context, i. David C. David Trojan. The bishop of Prague was one of the most important representatives of the Bohemian duchy and later the kingdom, and his position, apart from his personal qualities, also depended on his relations with the ruler and other elements of contemporary society. How did this change manifest itself in the bishop's strategy of communication and representation?
In what ways do contemporary narrative sources reflect these changes? And how did society as a whole respond to these changes? I will try to reflect on these questions in my lecture, outlining the preliminary conclusions of my project carried out at CEU during my three-month study stay.
The paper focuses on the personal actions of Bishop Andrew of Prague and the situation within the church in the Czech Lands after the Fourth Lateran Council. Andrew is a central representative in the process of immediate reception of the Fourth Lateran Council in the Czech Lands. The analysis shows that the church was a strongly decentralized institution controlled by local lay elites and damaged by nepotism.
